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SARADA DEVI

Sri Sarada Devi

Mother of all Beings


Sri Sarada Devi (1853-1920), is affectionately known in India and the West as Holy Mother. At the age of eighteen, she lived with with her husband, Sri Ramakrishna, and shared his monastic way of life.
After Sri Ramakrishna's passing away, it became apparent to many that she had unusual powers.

Yet here early life was hidden away in spiritual practice. Few knew of her in her own lifetime.

Today, she's seen for many, as a symbol of universal motherhood.

In her own words she said,

"I am the mother of the wicked, as I am the mother of the virtuous. Whenever you are in distress, just say to yourself 'I have a mother'."

THE POWER OF THE UNIVERSE

As a consequence, Sarada Devi or Holy Mother
is often portrayed as the Divine Power and Mother of the Universe.
She looked on all children born of a woman's womb as her own.

Many women saints in India are seen in this light.

In India, the Mother Goddess is seen as the Supreme's shakti (power) who's behind every action and who is the cause for the existence of this entire universe.

Yet, the idea and worship of the Great Goddess or Great Mother
was common throughout the West as well.
With the Indo-Europeans invasion of Europe, Goddess worship was gradually combined with worship of male Gods to produce a variety of Pagan religions, among the Greeks, Romans, Celts, etc.

Today, a renaissance of the worship of Goddesses and Gods and Wicca (White Witchcraft, the benign religion of the ancient Celts) is growing in importance.

These aren't cult expressions, but the whole idea has a philosophical foundation.
According to Vedanta philosophy, Ultimate Reality, the Ground of Creation, is Infinite, Omnipresent and immortal. It's motionless. It has no place to go or nothing to do. It rests in It's own Infinite potentiality.
The whole creative process is carried out by the dynamic, unresolved energy of Ultimate Being,
called Maya or Sakti in Sanskrit.

GROUND ENERGY AND ITS RELATIVE EXPRESSIONS

The Ground and Its energy are inseparable, like fire and its power to burn or a gem and its luster.
Two names are given to one and the same Reality, according to two different dynamics. One dynamic exists as the Ground, and the other dynamic exists as the whole universe of the living and non-living, projected out of this Ground as creative energy, like an earthly mother produces living things from its womb and then nourishes them.

This energy again, withdraws the created beings into the Ground, releasing them from the bondage of the world.
Thus, this energy is seen and experienced by many as the Mother and Savior of all.
Though present in all creatures, and existing as the womb of the universe, this energy resembles a woman more than a man. All women are thus seen as channels of Sakti, and the purer, more open and loving a woman, the more potent she becomes as a channel for the Divine.

Sayings of Holy Mother

The grace of God is the one thing that's needful.
One should pray for the grace of God.
Sri Ramakrishna would tell me, “One should always be active. One should never be without work. For, when one is idle, all sorts of bad thoughts crop up in one's mind.”

God is one's very own. The more intensely a person practices spiritual disciplines, the more quickly he attains to God.
Even if the mind be not concentrated, don't give up the repetition of the holy word. Do your duty. While repeating the name the mind will be steady like a candle flame in a place protected from the wind. It is the wind alone that makes the flame flicker. In the same way, our fancies and desires make our mind restless.

Have faith in the grace of your Guru and Ishta.
Be sincere in your practice, words and deeds. You will feel blessed! His blessings are always showered on all creatures on the earth. It is needless to ask for it.

Practice meditation sincerely and you will understand His infinite grace. God wants sincerity, truthfulness and love. Outward verbal effusions do not touch Him.

Repeat the name of God always in the innermost core of your heart,
and in all sincerity take refuge in the Master.
Do not bother to know how your mind is reacting to things around. And do not waste time in calculating and worrying over whether or not you are progressing in the path of spirituality. It is ahamkara (vanity) to judge progress for oneself.

If you want peace of mind, do not find fault with others. Rather see your own faults.
Learn to make the whole world your own. No one is a stranger, my child; the whole world is your own. Even the injunctions of destiny are canceled if one takes refuge in God. Destiny strikes off with her own hands what she has written about such a person.

To pray to God and meditate on Him for even two minutes with full concentration is better than doing so for long hours without that.
Don't relax practice, simply because you do not get his vision. Does an angler catch a big carp every day, the moment he sits with the rod. He has to wait and wait, and many a time he is disappointed.

Difficulties come, but they do not last for ever.
You will see that they pass away like water under a bridge. The Master used to say, “At the time of death I shall have to stand by those who pray to me.” These are words from his own lips. One's love of God depends entirely upon one's inner feelings. Love of God is the essential thing.

 

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